Tag: bureaucracy

Bureaucracy as a system of curses

For some indigenous Indians in southwest Colombia magia, which they define as deriving from books of conjurations that allow one to pact with the Devil, are considered to be an instrument of social control. The whites had brought magia with them, and as one Indian complained, ‘They use it to take our land.’ These perceptions were not only born of suspicions regarding Christian magic but were also an aspect of wider concerns about how books were being used as a means of enslavement. We see this expressed in a magic tradition found amongst the largely indigenous Quichua population of the town of Salasca, Ecuador. In the provincial capital of Ambato lies the seat of a ‘witch-saint’, Saint Gonzalo… who is believed to kill people through a book in which victims’ names are written…. The blancas (whites)… are the guardians of a large ‘witch book’. People pay them to include the names of their enemies, who the saint will then curse, or conversely to have their names removed. This is no legend, but a real money-making activity for the guardians, who have on at least one occasion been charged with adding names to the book to extort money.

… The witch book is no mock grimoire with occult signs and pictures of the Devil; it is a functional large notebook consisting of lined paper, not unlike those used for Civil Registry and Church record keeping. In other words, the archival function of books, which serve as a means of social control in an administrative sense, can also be used to subjugate through magical means.

— Owen Davies, Grimoires: A History of Magic Books

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The Kindly Brontosaurus: a spell for customer service

Jessica Winter at Slate describes a technique for dealing with customer service agents that has “hypnotic, even occult powers”: The Kindly Brontosaurus.

A practitioner, nay, an artist, of the Kindly Brontosaurus method would approach the [airline] gate agent as follows. You state your name and request. You make a clear and concise case. And then, after the gate agent informs you that your chances of making it onto this flight are on par with the possibility that a dinosaur will spontaneously reanimate and teach himself to fly an airplane, you nod empathically, say something like “Well, I’m sure we can find a way to work this out,” and step just to the side of the agent’s kiosk.

Here is where the Kindly Brontosaurus rears amiably into the frame. You must stand quietly and lean forward slightly, hands loosely clasped in a faintly prayerful arrangement. You will be in the gate agent’s peripheral vision—close enough that he can’t escape your presence, not so close that you’re crowding him—but you must keep your eyes fixed placidly on the agent’s face at all times. Assemble your features in an understanding, even beatific expression. Do not speak unless asked a question. Whenever the gate agent says anything, whether to you or other would-be passengers, you must nod empathically.

Continue as above until the gate agent gives you your seat number. The Kindly Brontosaurus always gets a seat number.

I am fascinated by what people use spells for, especially outside of spiritual traditions. One narrative about magick is that people used to use magick for all kinds of things, but now we have better tools and more power to control our lives without magickal means. We have medicine to heal injuries and diseases, we have technology to foretell the weather and communicate with distant people, and so on. I am suspicious that customer service and bureaucracy attract more than an average amount of magick spells in the contemporary world, because dealing with them is so disempowering and confusing and we have no superior technologies for battling them.